
ISD 196 American Indian Education
January /February, 2024

Ojibwe & Dakota translation
January
Gichi Manidoo-Giizis • Great Spirit Moon (Ojibwe)
Wi Tokaheya • First Month (Dakota)
February
Namebini-Giizis • Sucker Spawning Moon (Ojibwe)
Wi Inunpa • Second Month (Dakota)
JAN-FEB-Jan 21-Feb 19.
Wica Owe Wi (Dakota)
- Wica - Racoon
- Owe - Tracks
- Wi - Moon
District 196 American Indian Education Events & Announcements
WELCOME SIERRA to DISTRICT 196!
I am happy to announce that Sierra Knudsen has accepted the RESOURCE CLERK position for the American Indian Education Program. Sierra’s first day was Monday January 8th.
Sierra is a citizen of the Ponca Tribe of Nebraska, a graduate of Stanford University AND a graduate of APPLE VALLEY HIGH SCHOOL. While in college Sierra worked as an RA for the Stanford’s “House of the People” Indigenous student dormitory where she helped plan many great events for her school-mates and the larger University community. Sierra has worked for our Indian Education program for the past year as an Academic Coach and will continue to support our high school students with that work in addition to her role as a clerk.
Sierra will work from the American Indian Education Classroom at Silver Bell Learning Center Monday – Friday/9am – 2pm.
If you would like to connect with Sierra, you can reach her at: Sierra.Knudsen or by phone: 651-905-5891.
Sierra - Welcome to District 196!
American Indian Education's Family Literacy & Storytelling Night
This past January, the AIE Program invited 196 Native American elementary families to the annual winter storytelling event hosted in our NEW American Indian Education Classroom at Silver Bell Learning Center.
At this event, the students and families were treated with a book reading by Mandan/Hidatsa/Arikara author: JOELLE BEARSTAIL. Joelle read and autographed copies of her book Bear's Braid - a story about a young Indigenous boy and his experience being bullied because of his long hair.
Students also were able to listen to winter stories from Leech Lake Band of Ojibwe elder: Mary Lyons and Lac Courte Oreille Ojibwe elder Charlene Delaney.
Parents and Guardians also were able to meet District 196's Elementary Education Director - Jeremy Sorenson and Director of Teaching and Learning - Steve Troen to discuss how District 196 plans to support teaching & learning around Ojibwe and Dakota perspectives within the Minnesota State Standards across grade levels and subject areas.
NATIVE AMERICAN STORYTELLING
Each Tribal nations, also known as sovereign nations have their own unique languages and traditions. The Tribal nations use many ways to communicate, preserve, and pass on their cultural and ceremonial traditions to future generations. The most common form of communication of teachings is through oral tradition or storytelling that teaches culture, history and every day living skills.
The method of storytelling through oral tradition, in which information is passed down through the generations is by word of mouth. Storytelling was reserved for winter, when camps would gather and tell stories that would teach or entertain. Today, the term oral tradition is associated with poems, songs, speeches, choreography, and spoken word. One of the major misunderstanding of Native American storytelling is that Native American storytelling is a folktale, myth, and legend. Native American storytelling are best described as teachings.
An example of how the stories were teachings is how a story told by a a Tribe in Western Oregon teaches about swallows and salmon harvest. The story is about how swallows return to the Oregon Coast in the spring before the salmon run. The story teaches that this is the time of year that it is a time to go and harvest fish for ceremonies.
Reflection: What stories did you hear that helped you today?
Resources: The links below are resources from various organizations to provide you with more information and awareness.
Wisconsin First Nations Storytellers
WINTER COUNT
Waniyetu Wowapi (winter count)
A winter count is a pictographic record of historical/memorable events for a tiospaye (community). The winter count, used by many Plains Indians, is a method of preserving history. Important events are recorded for future generations. The pictures are arranged in chronological order.
The winter count was drawn on buffalo hide, and deer hide. The dyes used to record the images created from berries, plants, roots, and buffalo and gall (liver bile), blood. Each Tiospaye chose a winter count keeper to record the events by drawing images and symbols to represent events and activities. Each tiospaye designates a winter count keeper. As Native Americans were moved to reservations the recording of events and activities would not be on animal hides but government ledger paper.
Today, Native American students use technology and wowapi (book-Dakota language) to share their culture and history.
The below link features a Native American student project completed by a student in South Dakota.
https://www.youtube.com/watch?v=Hb40XNv74ZM
Reflection: How do you record or document your personal growth and success?
Resources: The links below are resources from various organizations to provide you with more information and understanding.
Lone Dog's Winter Count
Winter Count-Wolakota Lesson Plan
National Park Service-Winter Count Lesson Plan
THE POWER OF STORYTELLING USING SOUND AND IMAGE
The movie, “Killers of the Flower Moon” is based on journalist David Grann's book of the same name, Killers of the Flower Moon. The book recounts the true story of how a white businessman and self-proclaimed friend of the Osage Nation orchestrated the brutal murders of numerous members of the tribe in Oklahoma in the 1920s.
The director Martin Scorsese collaborated with the Osage Nation of Oklahoma to include input from the Tribe on the story content, the Osage language, the Osage traditional wardrobe and the traditiona ceremony. The movie’s lead actress Lily Gladstone is the first Native American woman to win a Golden Globe award and is the first Native American woman to be nominated for an Oscar nominee.
A song written by Osage singer Scott George is the first Native American to receive an Academy Award nomination for his music and lyrics of “Wahzhazhe (A Song For My People),” which is featured in the closing dance
THANK YOU
Miigwetch! - OJIBWE - Phidamayaye– DAKOTA
District 196 AMERICAN INDIAN EDUCATION STAFF
Lisa Turgeon, Program Specialist- 651-423-7890
Sierra Knudsen, Resource Clerk- 651-905-5891
Cultural Family Advocates:
Francisca Stand Strong - 612-244-0974
Fonda Smith - 612-244-7197
Joe Mousseau - 612-358-3272
Jorja Valandra - 651-200-8327